Nasser Banyameen speaks about his hometown of Qaraqosh in the historical heartland of Iraqi Christianity with nostalgia. Before Islamic State group fighters swept through the Nineveh Plains in northern Iraq. Before the militants shattered his sense of peace. Before panicked relatives and neighbors fled, some never to return.
Iraq’s Christian communities in the area were dealt a severe blow when they were scattered by the ISIS onslaught in 2014, further shrinking the country’s already dwindling Christian population. Many hope their struggle to endure will get a boost from a historic visit by Pope Francis planned in March.
Among the places on his itinerary is Qaraqosh, where this week Vatican and Iraqi flags fluttered from light poles, some adorned with the pope’s image.
Francis’ visit, his first foreign trip since the coronavirus pandemic and the first ever by a pope to Iraq, is a sign that “You’re not alone,” said Monsignor Segundo Tejado Muñoz, the undersecretary of the Vatican’s development office. “There’s someone who is thinking of you, who is with you. And these signs are so important. So important.”
The ISIS juggernaut and the long war to drive the militants out left ransacked homes and charred or pulverized buildings around the north. But the biggest loss perhaps has been the people. Traditionally Christian towns across the Nineveh Plains virtually emptied out and, by some of the widely varying estimates, fewer than half of the Christians who fled have returned.
The Vatican and the pope have frequently insisted on the need to preserve Iraq’s ancient Christian communities and create the security, economic, and social conditions for those who have left to return.
To do that, the Vatican for years has helped coordinate a network of Catholic non-governmental organizations providing help in the field in Iraq and other countries, including in education, health care, and reconstruction. The aid is non-denominational—Muslims are helped as well as Christians—and the overall hope is that the delicate interfaith balance can be preserved and strengthened. The pope’s March 5–8 visit will also have a strong interfaith component.
“People want to look for a better future for their families, so you can’t stop them if they have the intention of going somewhere else,” Tejado said. “But at least we try to create the conditions they might return.”
That could be difficult.
Many Christians who fled the ISIS advance have either stayed in Iraq’s Kurdistan region or started new lives abroad. While those who have returned have been rebuilding fractured but vibrant communities with resolve, some still feel vulnerable and eye better lives elsewhere.
Banyameen returned in 2019 from the Kurdish region to his house in Qaraqosh, also known as Bakhdida. But many family members who fled like him ended up in Australia and Germany. ISIS sleeper cells still carry out attacks in parts of Iraq, so he worries about the specter of a militant resurgence, the future of his three children, and Iraq’s economic and security woes.
“The homeland is the family, not the house … I feel very homesick,” he said. “When something is broken, it doesn’t go back to the way it used to be.”
Their home has been repaired, but the sight of empty or damaged ones on their street reminds his wife, Ban Saeed, of the ISIS reign of terror. After she gave birth to the couple’s third child in December, she wondered if it would have been better for their daughter to have been born abroad.
“If we left, I am sure their future would be better abroad, not like here,” she said. “There would be safety and I wouldn’t be scared for them when they come and go.”
Click here to read more.
Source: Christianity Today