A Church In the Making: Misfits In the Suburbs

A gathering of the Church of the Misfits, located in suburban Atlanta. (Photo courtesy of the Church of the Misfits)
A gathering of the Church of the Misfits, located in suburban Atlanta. (Photo courtesy of the Church of the Misfits)

When Bec Cranford-Smith grad­uated from seminary, she figured she would go to Atlanta and start a congregation in the urban center. But Margaret Aymer at Austin Pres­­byterian Theological Sem­inary challenged her: “Why go to the city?” Aymer asked. “There are enough new churches there. Why not plant a church in the suburbs, where you’re from?”

Cranford-Smith didn’t want to go back to Doug­lasville, Georgia, a suburb 20 miles from Atlanta, where Baptists and Pentecostals populate the religious landscape. She had been hurt by her conservative upbringing and had been asked to leave the Assemblies of God denomination because of her feminism and her inclusive stance toward LGBTQ friends, among other things.

“They were very nice about it. They blessed my ministry,” Cranford-Smith said, but the pain of rejection was still evident in her voice, and she didn’t want to return.

Yet Aymer’s question haunted her. “Jesus had been hijacked,” she thought. “We needed to reclaim Jesus from the nationalistic, homophobic agenda.” With that realization, Cranford-Smith knew she needed to go back to create a space for people to process their own religious rejections and wounds. With her husband, Terry Cranford-Smith, and the Disciples of Christ de­nom­ination, she worked on creating Church of the Mis­fits, which meets not only in her hometown but on her porch.

The church tried meeting in a bar, but it wasn’t welcoming for children and those in recovery. The group gathered in a traditional church building, but that setting was difficult for those trying to heal from negative religious experiences. They felt comfortable at Cranford-Smith’s ranch-style home.

“Home is a safe place for conversation and laughter. Early Christ followers often gathered in small spaces and in homes,” she said. But gathering at her home gets difficult when the group grows to over 50 people.

As might be expected with a church named Church of the Misfits, the community is not of like mind. Its members have begun to reach out to people on the margins of congregational life—people with varying sexual orientations,  those differently abled, and independent thinkers who had been thrown out of another congregation.

Though Cranford-Smith was warned that the church shouldn’t be a 12-step meeting every week, it does try to be a place where people process their hurts. When I asked how that healing occurred at Church of the Misfits, Cranford-Smith said, “We begin to heal the moment we share our story.” The church has two rules: (1) Every voice matters, and (2) Don’t be a jerk.

During the sermon, someone preaches for seven to ten minutes, then there are seven to ten minutes of community reflection. People tell stories over the Eucharist and re­spond through art.

“Art is always a part of the service, because it helps us to share our story,” Cranford-Smith said. “We often work on a common thing, like a mobile made out of jewelry and random stuff from junk drawers. Or we work on paintings together.”

Attendance at Misfits is sporadic. People often use the gathering as an in-between space, when they are going from one church to the next. “We kind of have a revolving door,” Cranford-Smith said.

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SOURCE: The Christian Century
Carol Howard Merritt


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