It’s worth remembering that Augustine was “weeping, with agonizing anguish in [his] heart” over his inability to control himself before he read Romans 13:13–14.
We tend to think that Scripture usually works the other direction. We read seeking instruction, wisdom, or intimacy and then read a challenging word like Paul’s that prompts contrition: “Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.” We’re convicted by Scripture, then we repent.
But in Augustine’s archetypal testimony, Confessions, that’s not what happened. First he was in anguish, then he heard a child chanting, “Pick it up! Read it! Pick it up! Read it!” He wrote (in Sarah Ruden’s 2017 translation) that when he obeyed the voice and read Paul’s words, “I didn’t want to read further, and there was no need. The instant I finished this sentence, my heart was virtually flooded with a light of relief and certitude, and all the darkness of my hesitation scattered away.” His response was not to wallow or to regret how long it took him to repent. Instead, he immediately and joyfully told his friend Alypius and his mother what had happened.
Many times the Holy Spirit really does use Scripture to illuminate our sin and to make us deeply uncomfortable. It is, after all, “useful for teaching, rebuking, correcting, and training in righteousness” (2 Tim. 3:16). And “no discipline seems pleasant at the time, but painful” (Heb. 12:11). Nevertheless, my experience with reading supernaturally convicting passages of Scripture tends to look like Augustine’s “light of relief and certitude.” It’s only when I’ve been away from Scripture for a while that I start thinking of it as a text where I will encounter discomfort and “agonizing anguish.” Ironically, guilt over not reading the Bible is more uncomfortable than those moments when a challenging passage seems particularly apt.
Click here to read more.
Source: Christianity Today